How a pastor became an atheist
Posted in about Deon, philosophy & religion on April 4th, 2010 by Deon Barnard – 20 Comments
I’ve been reluctant to write this article primarily because I’m not enthusiastic about wading through a mountain of Christian “we’re praying for you” responses. The reason I write this article about my journey from Christian leadership to atheism is that I’ve had numerous people, mainly Christians, asking me on Facebook, “what happened to you?” or “how did you become so anti?” or something similar – and even though I generally point those people in the direction of my blogs, the truth is you need to read several articles to put the whole picture together; so I’ve decided to put the answer in a single blog so that I can point newcomers here when the question is asked again.
I’ll start by dismissing the first assumption that comes my way, which is that I was ‘hurt’ by someone or some church and therefore rejected God in some kind of emotional tantrum. This did not happen. Sure, there were people within the ministries I was involved in that I didn’t see eye to eye with, but on the whole I enjoyed my time in Christian ministry and enjoyed the people and communities I was involved in. I generally had good relationships with my leaders and was happy to carry out my responsibilities with enthusiasm. If I had disagreements, we talked them out. People did not chase me away from God. If I believed God actually existed I would not be as stupid as to think people were any reflection of his character. So to all you well meaning Christians who are convinced I must have had some sort of “fall out” – sorry to disappoint you.
Some people say I was ‘on fire’ for Jesus! One of the most enthusiastic Christians they ever met. That’s probably true, but not because of the ‘power of God’ or anything supernatural – simply because I’m one of the most enthusiastic ‘anythings’ you’ll ever meet – it’s called personality, and mine is extrovert, charismatic, and crowd oriented. I’d be just as enthusiastic a Muslim if I was one, but I’m not. The level of someone’s enthusiasm or charisma has nothing to do with the truth content of their beliefs. It is precisely because there are a bunch of good communicators in the church that masses of people are led to believe absolute myth. I often feel a great amount of regret for my part in so many people being so ‘sure’ of something so wrong. I also regret the amount of time I wasted on those activities for so many years – but that’s another paragraph.
Like pretty much everyone else in South Africa I was raised Christian. Christened in the Anglican church, confirmed in the Methodist church, baptized in a Pentecostal church and later worked in various denominations around the world as a missionary and pastor/speaker. Like most Christians I never doubted the truth of anything I came to believe – the Bible, the sermons, the teachings etc all became part of the foundation of who I was. Muslims were bad, Hindu’s were mysterious, Atheists were demon possessed and Jews were confused cousins. By age 20 I was set firmly on the path of expanding ‘God’s Kingdom’ to all the poor unbelievers of the ’10/40 window’ and beyond (you’ll have to Google that one). Between mission trips and preaching in the middle of Africa I was doing theological studies and reading the bible, over and over again. Later I moved into local church ministry where I led youth groups, music worship teams, taught Bible studies and preached sermons. I was a Christian fanatic that wanted to save the world for Jesus.
By the age of about 25 something new was happening in me. My youthful, unquestioning, overzealous self started to be replaced by a thinking, tolerant, more observant me. I started developing a distaste for cliché, which Christians are so prone to use when they have nothing intelligent to say. I started realizing that the average Christian really had no idea why what they believed was true, except that it was, and that was that. This was not good enough for me. I thought that maybe a revolution was required in the church to make it more practical and relevant to an emerging post modern society. I started having church services where I would put all the chairs outside or bring in a rock band to liven the place up. I had people communicating with each other in church services and sharing real problems. The congregation in Bakerton grew from 20 people to 120 in a month, but no amount of transforming the physical activities from wooden pews to electric guitars, or bible studies to prophetic healing sessions could help me shake a growing niggle in my conscience that there were some fundamental problems with everything we stood for – primarily the exclusiveness of our beliefs and the idea that God would create billions of souls only to leave the vast majority to the whim of the devil while the Christians enjoyed all sorts of ‘advantages’ in this life and the life to come primarily because they were privileged enough to be born in a Christian country. My faith was fighting with my intellect and losing. I was becoming less and less satisfied to sit around giving the same message every week to Christians and never forming loving bonds with anybody else in the world. For some time I stopped preaching and active ministry involvement, although I remained an elder in the church. During this time I sat quietly and observed. I listened to the stuff we were proclaiming and watched the lives of people. I considered the truth of what we said, and did so rationally and calmly – and as I did, the illusion started to crumble all around me. I prayed frequently during this time for wisdom and clarity.
By 2005 I had stopped ‘paid’ ministry totally and had started what felt to me to be something more genuine and honest – I started corporate training. In that year I moved up to Johannesburg to improve my marketing opportunities and during that time I visited a few churches looking for my new ‘home’ (another cliché). Wherever I went I threw my weight into supporting however I could, but as much as I loved the people I had serious issues with the facts underlying the faith. I couldn’t help but feel that it was all just an incredible waste of time and resources. I was also doing a lot of training for a very broad range of people – Christians, Muslims, Hindu’s, Jews, Agnostics and Atheists and I realized just how little I really understood any of these people. I understood what they ‘believed’ sometimes better than they did, but I had never tried to befriend non-Christians without the hidden agenda of ‘getting them saved’. I realized how frighteningly arrogant Christians can be – at least those that actually do what their scriptures suggest they should do. I also started studying Philosophy and Anthropology, and in a very short time was inspired by the beauty of logical thinking and the integrity of scientific observation, hypothesis and testing, both of which were conspicuously absent in all religions, including my own. By 2007 I had decided that even if Jehovah existed, there was no clear mandate for Sunday services and all the trappings of church life, and decided to stop looking for a local church to be part of. Shortly after that I entered an agnostic phase, because intellectually, logically, and scientifically, I simply couldn’t see how any of the facts presented by Christianity could be true – but at the same time I was reluctant to give up the faith that had consumed a large part of my life and had come to define me.
In 2009 I woke up one morning and realized that I couldn’t stay satisfied with a state of agnosticism in light of the evidence against the world’s religions. The probability that a ‘God’ exists is small, but that any of the specific ‘Gods’ of our known religions (Jesus/Allah/Ja etc) could exist as laid out in the traditions is almost nonexistent. I realized in a moment of terror and relief that I no longer believed in any God at all and that non-belief would forever change the way that I related to the thousands of people who knew the ‘radical Christian’ version of me. All my reasoning and arguments are laid out in my other articles on Religion, so I won’t cover them here.
My period of ‘Agnosticism’ was the hardest time of my life. Everything I was, everything I’d done, had been defined in Christian terms, and suddenly it just wasn’t so clear anymore. I wept many tears during that time and felt a great sense of loss. I knew I would lose friends, many friends, as well as social recognition. The other problem was that ‘Church’ was what I did best and now I would have to reinvent myself, or more accurately, rediscover myself; but at the same time there was a part of me that was evolving and growing up and becoming free – for this I was excited. As the scales of superstition and dogma began to fall away, I kept going over my entire life again and again with new understanding of what was really happening in those times when I thought I was having ‘spiritual experiences’ or seeing ‘miracles’ etc. I have also come to realize what an incredible sense of guilt and worthlessness Christians walk around with and cover these feelings up with clichés about being weak in self but strong in Christ; and how much time and resource is wasted on meaningless activities. When I was a Christian I just couldn’t see any of this because we all just hid behind a language and semantic that kept us all in check.
It is hard to describe just how free and empowered I feel since throwing off religion. There are no ghosts, no Gods, no spirits – nothing that cannot be explained. There are elements, and energy and light and other measurable forces all doing an amazing dance in a mind-shatteringly large and beautiful universe. We are a young and evolved species of mammals that individually have precious little time, only about 80 years so, to add benefit and happiness for future generations as they evolve into greater creatures. For their sakes I hope we realize the folly of war and religion and mysticism and tyranny, and turn our eyes to the stars and peace and longevity and science and reason, before we become the cause of our own extinction.
When you write an article entitled “Why Religion should be opposed”, and you know that almost your entire audience is religious, you know that you’re going to get a few responses. I started replying to these responses individually but, realizing that many of them were similar in form, I thought it best to write a reply article dealing with each ‘type’ of response with a paragraph so that we can formalize the conversation and avoid repetition.
